Islamic Calligraphy
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  • => TIME CHEST - Conclusion
  • ... te of realization is often achieved by many Sufis as they have described in their various mystical experiences, usually in the form of cryptic poems and symbolic stories, but also sometimes ...


  • => DUALITY OF TIME - 4.1  The Oneness of Being
  • ... visions, though real and true, may be outwardly or apparently illogical; and in fact some mystical experiences are truly illogical, because, after all, logic is only a local law of the mind. ...


  • => DUALITY OF TIME - 1.1  The Beginning
  • ... ively in the Sufi literature; widely dispersed and mostly encrypted in their own personal mystical experiences, usually without any rational elucidation. However, I now strongly believe that ...


  • => DUALITY OF TIME - 1.1.3  A Decade of Withdrawal
  • ... their hearts, only few Sufis, such as Ibn al-Arabi, have enough courage to describe their mystical experiences in the formal language that may be comprehended by other minds, lest they are c ...


  • => DUALITY OF TIME - Conclusion
  • ... te of realization is often achieved by many Sufis as they have described in their various mystical experiences, usually in the form of cryptic poems and symbolic stories, but also sometimes ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


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  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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